To recap what we've covered so far: Reality is not proveably mechanistic, that is responding only to physically perceivable changes. It seems to respond to perception of reality. Those perceptions can then be changed by changing a person's belief about what they perceive, and this is the task of magic. Some beliefs are harder to maintain then others.
The next stage of our exploration is about what the range of difficulties of belief does to affect our magic, and how to turn that into a process for effectively transforming our beliefs and by extension the universe as a whole. To do this, we are now straying from the established literature on the subject into some new (to the best of this author's knowledge) concepts.
The concept of magical gravity (invented by this post, as best as I can tell) comes out of the question of a difficulty of belief. If some ideas are harder to believe than others, then it naturally follows that those harder-to-believe ideas will require more mental energy. And mental energy requires physical support, such as a full belly and a good nights' sleep. Thus, just as a body slowly becomes exhausted from work or athletic exertion, so must the mind eventually retreat to a lower-energy state. And this creates the gravitational effect: You can fight it by taking good care of yourself, but eventually your mind must rest.
This, at first glance, makes magic impossibly ineffective: If you engage in some magic, and push your mind to a new difficult-to-beleve state where some desirable effect is part of the universe (e.g. the cancer gets better), but eventually you tire out and fall back to easier beliefs, then the effect of your magic disappears, and it will be just like you hadn't bothered. And indeed, an inexperienced magician starting from a belief of deterministic scientific atheism will likely encounter this problem if they try to engage in magic, confirm their atheism, and conclude that magic is impossible.
But in this problem lies the solution. The goal is to go from your mundane existence with easily-maintained beliefs, to a difficult mental state where beliefs are confusing and in flux, and then push yourself to the point where, when you fall back to a lower-energy mental state, you have a different set of easily-maintained beliefs. In other words, we start from easy consistency, push ourselves to the point where we're dealing with contradictory beliefs and challenges to what we know, and ensure that the challenges to what we used to know are victorious in convincing ourselves of the change, then move to a new easy consistency.
This process of moving from easy consistency to a very challenging inconsistency to a new easy consistency creates a basic design for magical rituals:
If you examine rituals from a wide variety of traditions, you will see exactly this kind of structure at work. Often the preparation and recovery seem to happen outside of the ritual itself, so they are left out of the script so to speak, but both are typically present unofficially nonetheless (for example, most religious groups have sharing of food or drink immediately following a service or ritual). Note too that this outline is independent of any specific cultural references: different people in different subcultures will use different symbols and words to make this kind of transformation possible.
Also notice that this is often related to religion, but is not exactly the same thing. Religion can and frequently does supply the symbols and ideas that surround these kinds of transformations, because those are extremely meaningful to the magician and specifically offer up a way of thinking divorced from directly experienced reality. That said, this discussion intentionally makes no comment about the reality or unreality of the figures or beings referenced as part of a specific working: It could be that this is all being done in your own head, or it could be that your actions are influencing some being that is responsible for managing the behind-the-scenes slight nudges to the universe we discussed back in Part I. This question does not matter terribly much for our general theoretical purpose: If it works, it works, regardless of why.
Once you can make these sorts of transitions, you are set free from your current understanding of reality and can make intentional changes towards a new reality that fits with the life you wish to lead. We will be exploring the path from here to there in a larger scale in the next article.
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Comments
Joseph Deatherage 3 months ago
Incredible analysis. I've never seen it explained this way before. There seems like there is a lot of talk among expert occultists about "what works for me may not work for you". And a lot of UPG. It's the lack of reproducibility and hard rules that I think makes science and the general public ignore magic as "not real."
Link | ReplyThat and it just sounds CRAZY.
But so does quantum physics. And so does evolution to people who don't believe in it.
Anyway, excellent blog. Really enjoying reading your analyses!
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